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By Laurie GoodladOctober 29th 2021
Laurie Goodlad

Laurie Goodlad shares some of the folklore and traditions associated with Halloween and the changing seasons in Shetland times past.

Shetland had its own unique blend of tradition influenced by Christianity, with its roots firmly placed in old pagan customs.

One of the most enduring traditions is to go guizing. John Graham’s Shetland Dictionary states that to guize is “to go in disguise at a festival”, and we might be expected to ask someone, “Is du gyaan a-guizin dis year?” When we were growing up, we would go guizing – and I still encourage my children to do the same.

Similarly, a guizer is “a person in disguise taking part in a festival, Halloween, Christmas, Hogmanay, Up Helly Aa.” ‘Guizing’ is not a Shetland word; it’s thought to have come from English in the late 15th century. However, it seems to have persisted in Shetland, where it has fallen out of use elsewhere.

We might dismiss Halloween as a purely American import into Shetland, and the UK more generally, but Shetland did have its own version of Halloween in centuries past.

Marking Winter Day

To give a little context, I’ll draw you back to the 19th century, to a time where most people lived in crofts – or smallholdings – and lived a subsistence way of life, depending on the sea and the land around them to survive.

This time of year, as autumn transitions into winter, was one where people might finally be able to let out a collective sigh of relief as the hard work of summer had come to an end once more. The crops were harvested and the summer fishery ended. This was a time that people might expect to relax a little as the nights began to draw in and winter crept ever closer.

The first calendar event of this new season was Winter Day, held on 14th October. J. R Nicolson recounts this event in his book Shetland Folklore where he explains that this day marked the end of the “summer half-year”, a time when the young cattle were allowed free reign to wander around the hills. In other words, this was the time when we could expect the cows to be taken in for the winter. The Sunday following Winter Day was known as Winter Sunday, and the day before was the chosen date to bring the cows into the byre for the winter. This day was clumsily known as Winter Sunday Saturday – yes, you read that right!

As well as bringing the kye [cattle] in for the winter, this was a time of merriment, where young men would don straw suits and straw hats and set off throughout the neighbourhood guizing. This act was a tradition known as skekling.These skeklers would do the rounds, going from house to house, faces covered, collecting small tokens of food.

As with much of Shetland’s lore and calendar days, Winter Day was closely observed. It was said that the Moon’s age could foretell how many days of gales could be expected over the coming winter.

A quick Google search reveals that we may be in for a fine winter this year as the Moon, on the 14th, is only 8.8 days old – happy days! We could usually expect at least 30 days of gales over the course of a winter!

Samhuinn and skeklers

Following Winter Day came the ancient festival of Samhuinn, held on 1 November. Samhuinn was traditionally a Pagan festival that morphed into the festival of Hallowmas as Christianity was adopted, and our traditional Pagan celebrations were given an ‘accepted’ Christian flavour – whilst still retaining many of their conventional Pagan customs.

Hallowmas, or The Feast of All Saints, gives us the roots of the Halloween that we know today. John Spence in Shetland Folklore says that feasts characterised Hallowmas, and we see again the emergence of skeklers and guizers, as men, arranged in squads, go door to door – hoosamyla – and are presented with small offerings of food.

Following the guizing, a feast was held in a neighbourhood byre where all the skeklers and their sweethearts met for a night of feasting, games and fiddle music.

Events like this were important as this was where men and women could meet and forge relationships. Winter was an important time of year for marriage, too, and was traditionally the season for weddings in Shetland. Men were home from sea, and the demands of the croft were fewer during this fallow period, so most marriages took place during the three moons of winter.

But, moving back to Hallowmas, and the link we see with the modern festival of Halloween. It was believed that spirits of the dead returned to Earth to feast among their kinfolk on the eve of Allhallows. This tradition, rooted in Samhuinn and morphed into Hallowmas, was later adapted again, becoming Halloween.

Beware o' da trows!

This evening, the eve of Allhallows or Hallowmas, was also a time that people had to be on guard against the trows – a mischievous race of little people who lived in underground knolls and wreaked havoc on humans. Trows were thought to be particularly active this night, affecting cattle and crops still in the yard. People would often leave offerings for the trows so as not to offend them, and folk were generally on guard against their devilment.

Hallowmas or Hallowe’en was a time of merriment and foys [parties] and eating and drinking. After a long summer tending to crops, animals and the fishing, it was time to relax a little; safe in the knowledge that the cattle were tethered in the byre, the crops in the barn and the boats hauled up in the winter noosts for the year.

The mischief of kale casting

When I was growing up – and my parents before me – one of our favourite Halloween pastimes was kale casting. (Kale is the Shetland word for cabbage and we have our own native variety, which you can read more about on this blog post.) Basically, we would prowl around peoples rigs [vegetable patches], like trows in the night until we found a nice big kale plant that we would dig up, sniggering like the naughty bairns we were. We would then take the plant – gutter and all – and launch it through the front door of the person we had stolen it from. It someone was feeling agile, we would climb on their roof and send it rattling down the chimney right into the heart of their living rooms.

Yes, this was bad behaviour, but it’s also part of our culture, and the wider celebration of Hallowmas, and I can’t say that we ever really got in trouble for doing it – even when a glass screen door smashed one fateful night! These are customs that we are losing today, and that’s a real shame as with it goes another part of Shetland’s rich cultural heritage. I would challenge any adult born before the 1980s to tell me that they haven’t hurled a kale in someone’s front door at Halloween!

Today, kale casting may be less popular but young people still enjoy guizing (the American equivalent of 'trick or treating'), carrying on a Halloween tradition that's existed in Shetland for centuries.

Beware o' da trows and have a happy Halloween!